As discussed in the story of the prophet Joseph that the prophet Joseph had fought, preaching invited the Egyptian people to worship one God, namely Allah. But after the Prophet Yusuf died, the tahid system was changed to a multi-Ttuhan system or worshiping many gods. This was allegedly due to the interference of the ruling elite groups at that time. Because when Egypt adheres to the monotheistic system, they do not get special treatment, so they have a special purpose to restore the worship system to many gods. Furthermore, the Egyptian community also followed the system of worship of Pharaoh. Then finally Egypt was led by the families of Pharaoh and they claimed that they were gods or vice representatives of God.
The Egyptian society is basically a civilized society, they are preoccupied with the development of civilization. They have strong religious tendencies. And Egyptian society groups believe that Pharaoh was not a god, but because he got strong opposition from Pharaoh and the Pharaoh insisted that his people obey him, so they were forced to recognize him as a god, but in pretense and hide the faith in their hearts. Various kinds of God with idol forms are numerous in Egypt. This is understandable because Pharaoh mastered various kinds of gods and he hinted with and spoke in his name. That is very clear in Egypt. When there is a multi God system in Egypt, even though the people believe in the main god, the Pharaoh, the elite group that has the power to limit it to worshiping Pharaoh and carrying out his orders and justifying the arbitrary actions.
Prophet Musa (as) was the son of Imran bin Yash-har, and was a brother with Prophet Harun as. Prophet Musa (pbuh) was born at the time when Pharaoh ruled Egypt.
The Egyptian people at that time were really guided to the Pharaoh who used the system of many gods, even though previously they had been on the right path through the preaching carried out by Prophet Yusuf. While the children of the prophet Jacob or the children of Israel have also deviated from TAuhid. They followed the path of other Egyptian people. Not many Jacob families maintain the religion of Tawheed, and even then it is done in a hidden way.
Then came the time for the children of Israel where they grew more and more widespread. They do various kinds of work and they fill the markets in Egypt. Day after day, the Egyptian power was ruled by a ruthless king, Pharaoh, everywhere the Egyptians worshiped him. This evil king sees that the Israelites are more and more developed and have important positions.
Then Pharaoh issued a strange order, namely ordering that children born male sex must be killed. The rule began. But economic experts say to Pharaoh; The parents of the Israelis will die according to their death, while the little ones are slaughtered, this will end in the destruction and destruction of the Children of Israel, but Pharaoh will lose the wealth and assets of humans who can work for him or become slaves and women not he could have. So it is best to do a process as follows: boys are slaughtered in the first year, and they should be left to leave the following year. Fir'oh also agreed with that opinion, because he thought that thinking was more profitable from an economic standpoint.
One day the mother of Moses the prophet was pregnant with the prophet Harun, when it was the year when little boys were not killed and he could give birth openly. But when giving birth to contain Prophet Musa, he was in the year when small children had to be killed. The mother also felt very anxious and overwhelmed. He was afraid that maybe later the child he was born would be killed too. He also gave birth secretly. And to hide his child, the mother is breastfeeding clandestinely. Then came the one who was full of blessings, where at that time Allah the Knower gave revelation to him, as follows:
"And we inspired Moses' mother:" Milk her and if you worry about her, drop her into the river (Nile). And do not worry, and do not be sad. And do not worry and do not be sad. For truly we will return it to you, and make it (one of) the apostles "(Qur'an 28: 7)
Hearing the omnipotent revelation of Allah and the loving and holy call, the mother of Prophet Musa (as) immediately obeyed. Then he was ordered to make a small chest for Prophet Musa (as). After breastfeeding, he put it in the chest. Then he went to the edge of the river and threw it on the water. Which mother has the heart to throw away the child she was born with, her heart full of anguish when she placed her child in the nile. But it is a command from an omniscient and all-loving and merciful God.
Some time after being on the water of the Nile, then Allah ordered the flow of the Nile to be calm and gentle to the baby he was carrying, who would later become a Prophet. As the Almighty Allah ordered the fire to be cold and bring salvation to the prophet Ibrahim as, so Allah commanded the Nile to bring the Prophet Moses calmly and full of gentleness so that he directed it to the king's palace Pharaoh. The Nile River carries a chest containing the prophet Moses to the palace of the king of Pharaoh. There the waves handed him over to the shore then he left it to the shore. And ANgin says to the grass that sleeps on the side of the chest: "Don't move a lot because Moses is sleeping. The grass obeyed the command of the wind and Moses fell asleep.
At one time, the sun had illuminated the king's palace Pharaoh. Wife of Pharaoh walked out in the palace garden as usual. King's wife Pharaoh is not the same as Pharaoh, Pharaoh is an infidel, but his wife is a believer. Pharaoh is stubborn, but his wife is a loving woman. Pharaoh is a criminal but his wife is a gentle and loving woman. But the woman felt deep sadness because she had not been able to give birth to a child. He wants to have children. When he stopped at the side of the garden he smelled the fragrant new trees in the garden, which spread a feeling of sadness about feeling alone. At the same time, the women who helped him had filled up the places of water taken from the nile. Then they found a chest on the side of their feet. Then they took the chest to the wife of Pharaoh. The pharaoh's wife ordered it to be opened, after the chest was opened he was very surprised when the contents of the chest revealed its contents. The contents of the chest were a cute, innocent baby boy who would later become a Prophet. IStri Fir'aun feels that he loves the baby like his own child. Allah SWT affirmed in his heart the love for Prophet Musa, so that he wept with tears.
After meeting the baby, he took it home. He turned the baby prophet Moses aside while crying. Then the Prophet Musa awoke and cried. Prophet Moses looked hungry he needed morning milk. At the same time Pharaoh was sitting on the dining table. He waited for his wife but had not yet arrived. Fir'aun began to get angry and looked for him. Suddenly he was surprised by the presence of his wife while carrying a baby. The wife of Pharaoh seemed to love her. He kept on kissing him and his tears ran down. Then the king of Pharaoh asked "where did this little boy come from?" Then they told him that they found him in a chest on the river bank. Pharaoh said: "This is one of the children of the Children of Israel. In accordance with the regulations, the children born in this year were killed "hearing the words from the Pharaoh, he shouted and he held the prophet muas as harder.
As written in the Qur'an
"And said the wife of Pharaoh:" (He) is the heart of the eye for me and for you. Do not kill him, hopefully he will be of benefit to us or we will take him as a child, while they will not realize it "(Qur'an, 28: 9)
Pharaoh seemed to see the behavior of his wife once in a while holding a small child found on the river bank. Fir; aun looked stunned because his wife cried with joy, in the eyes of the pharaoh never found his wife crying because of that happiness. Pharaoh began to realize that his wife loved the child like his own child. Pharaoh said to himself: "Maybe he remembered that he was unable to give birth to a child and wanted this child". Finally, Pharaoh agreed on what his wife said. Pharaoh fulfilled his wishes and agreed to care for and educate the child in the palace.
After hearing the approval of her husband, there was a great cheer on her face. Pharaoh has never seen such joy. As a husband he gave various gifts to his wife, he gave various jewelry and slaves to his wife. But his wife has never smiled. He thought that his wife did not understand the meaning of a smile. And now, the pharaoh saw his wife's face filled with a smile of joy. While that was Prophet Musah, who was still a baby, started crying because he was hungry. The prophet's wife said to her husband: "My little child is hungry", then the pharaoh said: "Bring him a breastfeeding woman", then came a woman who was breastfeeding from the palace. The woman tried to breastfeed Musa (as), but unexpectedly the Prophet Musa (as) instead refused. Then the second woman was brought, then the third, then until the tenth but the Prophet Musa (as) remained crying and did not want to suckle a woman among them. Seeing this, the pharaoh's wife cried because she could not bear to see the suffering of the child she had just discovered. He did not know what to do
But those who feel sad and cry are not only pharaoh's wives, the biological mother of the prophet Moses also feels sad and crying. When his mother threw Moses prophet into the river, he felt that he was throwing his baby into the river. Then the thrown chest disappeared under the river water and the news was hidden. And when it arrived in the morning, the prophet Moses' mother felt the sadness that always haunted her. He almost went to the pharaoh's palace to get news about his son, if Allah SWT put peace in his heart so that he handed over his son's affairs to Allah SWT. Later, he said to the sister of Prophet Musa as.
"Go quietly to the pharaoh's palace and try to get the news about Moses and you should be careful not to let them know," then the prophet Moses' sister left calmly. Finally he listened perfectly to the story of Prophet Musa. He saw Moses the prophet from a distance and listened to the sound of his crying. He saw them in a state of confusion where they did not know how to suckle him. He heard that the prophet Musa (as) refused the offer of a woman who tried to suckle her.
The prophet's sister contends to the pharaoh's guards
"Do you want me to show a family that can suckle it and be able to care for it." Then the Pharaoh's wife answered:
"If you can bring us to a woman who can breastfeed her and be able to nurture her, we will surely give you a great gift. That is something you want we will fulfill. " Then the Prophet Moses' sister returned and presented her mother. The mother feeds her and the prophet Moses suckles with her. Seeing that, the pharaoh's wife was very happy and said:
"Bring him until the time of the completion is completed, then return him to us and we will give you something of a great reward for the breastfeeding and education you give"
That is the way Allah is just and almighty to return the Prophet Moses to his mother so that he will be happy and his heart will be calm and not sad so that he knows that the promise of Allah SWT is true and that His commands and provisions must be carried out despite many obstacles and challenges, Allah SWT said:
"And the heart of Moses' mother became empty. Indeed, he almost stated the secret about Moses, if we did not, we would strengthen his heart, so that he would be among those who believed (to God's promises). And Moses' mother said to the sister of Moses who was a woman. "Follow him". So he saw Musah from afar, while they did not know it, and We prevented Moses from breastfeeding the women who wanted to breastfeed before that; then said the brother of Moses: "How can you show me Ahlub, who will take care of you, and they can be good to him? So We returned Moses to his mother, so that he would be glad and not mourn, and that he might know the promise of God to be true, but most people did not know it "(Qur'an 28: 10-13)
The original prophet Moses' mother perfected breastfeeding and handed it to the pharaoh's house. At that time Musa the Prophet was liked and liked by everyone. Allah SWT said:
"Namely: Put him (Moses) in the chest, then throw him into the river (nil), then surely the river will take him to the bank of the river, so that the enemy and enemies will take it. And I have bestowed upon you the love that comes from Me, and that you will be nurtured under My supervision ”(Qur'an 20: 39)
Nobody saw Moses the prophet unless he would love him. Musa (as) was educated in the biggest palace under the guidance and guarding of Allah the Almighty. Prophet Muhammad's education began at the house of the pharaoh where there were education experts and instructors. At that time Egypt was a big country in the World and Pharaoh was the most powerful king. Therefore Pharaoh was easily able to gather education experts and scholars. Such is the wisdom of Allah SWT that the Prophet Musa (as) be composed under a great education and handled by trained educator experts. Ironically, this happens in the house of the enemy who will one day be destroyed in his hand, as a form of execution of the commands of Allah Almighty.
Musa grew up in the house of the pharaoh. He studied the science of reckoning, building science, chemistry and language. He slept under religious guidance. So that the prophet Moses did not hear the empty talk said by educators about the divinity of the pharaoh. It's rare to hear that a pharaoh is a god. He also dismissed this statement and presumption. He lives with the pharaoh in one house. The Prophet Moses knew more than anyone else that the pharaoh was just an ordinary tyrant. Moses also knew that he was not the son of a pharaoh. He is the son of a child from Israel. He witnessed how the guards of the pharaoh and his followers oppressed the people of Israel. Finally, the prophet Moses grew up and achieved his strength.
When the guards from him, the prophet passed away into the city. Musa walked around the city. Then the prophet Musa (as) found a man from a pharaoh who was fighting with an Israeli child. Then a weak person from the two men asked him for help. Prophet Musa also intervened in this matter. The Prophet as fast as he pushed with his hand a lalaki who did the aniyaa. It turned out that the Prophet Musa killed him. At that time, Moses was known as a strong person. The Prophet Moses intended to break up the two men who were fighting, but accidentally killed him, the man fell down and died. Prophet Musa then to himself. This is a shetan act. As bad as he is, the enemy is misleading and real. Then the prophet Moses prayed to God and said:
"O my Lord, verily I have persecuted myself, forgive me" The merciful Allah forgives him. Allah says
"And after Moses was of sufficient age and perfect reason. We give him prophetic wisdom and knowledge. And thus we give back to those who do good. And Moses entered the city (Memphis) when the inhabitants were weak, so he found in the city two men fighting; one from his group (Banu Israil) and another from his enemy (pharaohs). So the person from his group asked for help from him, to defeat the man from his enemy, then Moses punched him, and the enemy died. Moses said: "This is an act of Satan. Surely Satan is an enemy who is misleading again (his hostility). Moses prayed: "Yes Thank you, in fact I have persecuted myself because of that forgive me". So Allah forgives him, surely he is the Forgiving, the Most Singing. Moses said: "My Lord, for the sake of the blessings that you bestow upon me, I will never be a helper for sinners"
Prophet Musa (as) is another mirror of Prophet Ibrahim (as). Both of them from among ulul azmi, but the prophet ibrahim as is a mirror of patience and weakness while the prophet Musa as is a mirror of strength and might.
Musa was afraid and threatened in the middle of the city. He promised later that he would no longer be a friend of evil people. He will no longer be engulfed in quarrels and hostilities between fellow criminals. In the midst of his journey, the prophet Musa (as) was shocked when seeing a man who had been helped by him yesterday called him again and asked for help from the prophet Moses. And again that person was involved in hostilities and quarrels with the Egyptians. The great prophet knew that the Israelites were persecuting. Prophet Musa (pbuh) knew that he was a thug in the area. Finally, the Prophet Musa (as) shouted in front of the Israeli man's pan while saying: "It turns out you are an evil person"
Prophet Musa said that while pushing the two men and he broke up the fight. The Israeli thought that the prophet Moses would harm him so he was overcome with fear. While asking for affection to Prophet Musa (as), he said: "O Moses, are you going to kill me like you killed someone yesterday. Do you want to be a ruler on this earth and do not want to be the one to improve the earth. ”When he heard Israel say that, the prophet Musa (as) stopped and his anger subsided. Musa (as) recalled what he did yesterday and how he asked forgiveness and repentance and promised not to be a servant of those who did evil. Prophet Musa then returned and asked forgiveness of his Lord.
The Egyptians who fought with the Israelites learned that the prophet Musa (as) was the murderer of the Egyptians whose bodies were found by them yesterday. Egyptian security officers failed to react to the murder case. Finally, the secret of the great prophet was revealed, then a man from Egypt who believed came from all over the city. He whispered to the prophet Moses that there was a plan to kill him. The man advised the prophet Moses to leave Egypt as soon as possible, Allah said
"Therefore, Moses in the city was afraid to wait with worry (due to his actions), then suddenly the person who asked for help yesterday shouted for help to him. Moses said to him: "Surely you really are a real healthy person (heresy), so when Moses held on to the people who were enemies of both, the enemy said:
"O Moses, do you intend to kill me, as you yesterday killed a human? You do not mean to be someone who acts arbitrarily in this country, and you will not be one of those who make peace. " And there came a man from the edge of the city in a hurry and said:
"O Moses, indeed the great man is negotiating about you. Indeed, I am among those who give advice to you ”(Qs: 28: 18-20)
The rulers or dignitaries responsible for security prepared an alliance to get rid of Musa the prophet. Finally the golden opportunity arrived. His aides told him that the prophet Moses was the one who killed the Egyptian people they found yesterday's body. Finish this business. Then came the order and the opportunity to kill the prophet Musa as. People who hated the prophet Moses began to get angina of joy where they would see the prophet Musa as killed, but the omniscient God sent good Egyptians to remind the prophet Moses to run from the pursuit of despots. Allah says as stated in the Qur'an
"So remove Moses from the city with fear of waiting with worry, he prayed:" O my Lord, save me from those who do wrong. "(Qur'an, 28: 21)
Musa left the city and became an exile. Prophet Musa (as) immediately went out in a state of fear and while alerting Prophet Musa (as) always prayed in his heart: "O my Lord, save me from the despots". The people were indeed despots. They wanted to impose a punishment for the deliberate murderer of the prophet Musa (as), even though Musa (peace be upon him) did not do anything other than try to separate the fighting person but he did not always kill him. Prophet Musa (as) immediately left Egypt. He no longer went to the pharaoh's palace and did not change his clothes, and did not bring food for the trip. He did not bring an animal mount that could deliver it. He also did not go with a caravan. He left immediately when he got news from a believer who reminded him of the threat of the pharaoh.
Musa walked through a road that was not usually used by people. The Prophet was able to enter the desert and he went to a place where God guided him. This was the first time he had come out and waded through the desert alone. Then the prophet Moses arrived at a place called Madyan. The Prophet Moses rested and sat near the well, where people took water to drink their animals and their animals. Musa (as) did not bring food other than tree leaves. Prophet Musa (as) drank from the wells he found in the middle of the road. Throughout the journey the Prophet Moses felt fear, do not let the pharaoh send people to arrest him. When the prophet Musa (as) arrived in the city, Moses the prophet lay on the side of the tree and rested. Musa was hungry and tired. The sandals that were worn by her neck were seen to be damaged. He did not have enough funds to buy new sandals, and he also did not have enough money to buy drinks or food.
Musa (as) paid attention to a collection of shepherds who were taking water for their goats. Moses remembered that he was hungry and thirsty. He said to himself: "I can fill my stomach with water as long as I do not have enough money to buy food: the Prophet Moses then walked to the waterway. Before arriving, he found two women who were separating the goats so they would not mix with other people's goats. Through inspiration, the prophet Musa (as) felt that the two women needed help. Musa (as) forgot about his thirst, then he went to them and asked, could he help them? Then the oldest girl said:
"We waited until the completion of the shepherds to take water for their shepherd animals" then the prophet Moses asked:
"Why don't you take water now?" Then the little girl said:
"We are unable to jostle with men". Musa was astonished to learn that the two girls were herding goats. The one who shepherds should be men. It is a hard and tiring task, women should not be shepherding.
"Why do you shepherd goats" The little girl said again:
"Our parents are old where their health cannot help them get out of their homes and goat goats every day". Hearing this, Musa (as) then said:
"Then, I will help you take the water"
Prophet Musa walked to the place of water. The prophet Moses knew that the shepherds laid on the lips of a large rock that could not be moved except by ten people. The Prophet Musa embraced and lifted him from the lip of the well. The muscles of Musa as prominent stood out when moving the stone. Moses was a strong man. Finally, the prophet Musa succeeded in taking water for the teenage daughter, and then he returned the stone to its place. Musa (as) returned to sit in the shade of a tree. At that time Musa forgot to drink. The prophet Moses' stomach stuck to his back because of the hunger. Prophet Moses remembers the Almighty Allah and calls Him to heart:
"So Moses gave the cattle to (help) both, then he returned to the place where he was then prayed:" My Lord, in fact I really need a kindness that you send to me "(Qur'an 28: 24)
The two girls returned to her father's house. The father asks:
"Today you are back sooner than normal?"
The oldest girl said:
"Really today we are very lucky. O father, we met a noble man who took water for our animals before other people took it "
The father said
"Alhamdulullah"
The youngest girl said
"I think O my father he came from far away and he was hungry. I saw him in a state of exhaustion even though he was a strong man ”
Then the father said to his daughter:
"Go unto him and say, verily my father calls you to reward you for your water for me." Then the girl went to meet the Prophet Musa in his heart pounding. The woman stood before the Prophet Musa and delivered a letter from her father. Musa (as) rose from his seat and his eyes turned downward. Prophet Musa (as) did not intend to take water for them with the aim of expecting their wages. He only helps them solely because of Allah SWT. He felt in himself that it was Allah SWT who moved him to help them.
The girl walked in front of the Prophet Musa and then blew the wind and touched his clothes so that the prophet Musa as he looked down at his eyes because he felt ashamed. Prophet Musa (as) said to the girl:
"I will walk in front of you and show me the way". They arrived at the residence of the father. Some commentators say that under this person I am Prophet Syu'aib as. He gained a long life after the death of his people. The old man served the prophet Musa as lunch and asked him where he had come from and then where he was going,
The Prophet Muhammad revealed his story. The old man said to him, don't worry and don't be afraid. You will be saved from those who fail. This country is not subject to Egypt and they will not arrive here. Hearing that, Musa the Prophet became calm and rose to leave. One of the girls said to her father in a whisper:
"O my father, give him a reward. Surely you will reward a strong and honest person. "
The father asks him:
"How do you know he is a strong man"
His daughter answered
"I see for myself he raised a stone that ten men cannot lift"
The father asked again:
"How do you know that he is an honest person"
The woman answered:
"He refused to walk behind me and he walked in front of me so he didn't see me as I walked. And during the trip when I talked with him, he could lower his eyes to the ground as a shame and good manners from him.
Then the old man looked at Prophet Musa and said to him:
"O Moses, I want to marry you to one of my daughters. With conditions, you should work to herd the goat with me for eight years. If you perfect ten years then that is your mercy. I don't want to trouble you, really God willing, you will find me including the righteous people "
Prophet Musa then said:
"This is an agreement between me and you and Allah SWT as a witness to our agreement, whether I will carry out work for eight years or ten years. After that, I'm free to go anywhere "
Allah SWT said
"Then came to Moses, one of the two women walked sheepishly, he said:
"Surely my father calls you so that he will reward (good) you for giving (our cattle)". So when Moses came to his father (Syu'aib) and told him the story (about him), Syu'aib said:
"Do not be afraid. You have survived the wrongdoers. "One of the two women said:
"O my father, take him as the one who works (for us), because the real good person you take to work (for us) is someone who is strong and trustworthy. He said (Syu'aib)
"In fact, I intend to marry you to one of my two children, on the basis that you work with me eight years and if you have enough ten years then it is (a good) from you, then I have no right to burden you. And you, God willing, will find me including good people. " He (Moses) said:
"That's (agreement) between me and you. Whichever of the two specified times I am perfecting, then there is no additional claim on me (again). And God is the witness of what I say "(Qur'an 28: 25-28)
Then married the prophet Musa as with one of the daughters of the prophet SYu'aib as and the predetermined agreement was carried out and carried out by Prophet Musa as
Thus the prophet Moses served the Prophet Syu'aib as for a full ten years. The work of Prophet Musa was limited to going out of the house in the morning to herd the goats. Ten years of time spent by Prophet Musa in Madyan was a provision designed by Allah SWT.
Prophet Musa as based on Islam and the religion of monotheism. Prophet Musa (as) spent ten years in distant conditions from his people and family. This ten year period is the most important period in his life. He was a great preparation period. Every night Prophet Musa meditated on the stars. Prophet Musa (as) followed the rising of the sun and the sinking. At noon the prophet Moses thought of plants; how he defended the land and blossomed. Moses paid attention to the day; how he brought earth to life after the earth died, then the earth became a beautiful and fertile place. Prophet Musa (pbuh) paid attention to the vast nature and he was stunned and amazed by the creation of Allah SWT.
Actually these thoughts and reflections are far away hidden within him and settled in his soul. Isn't Moses the prophet educated in the palace of Pharaoh. This means that he became an Egyptian who had broad insight, Egyptians showed their physical strength, Egyptians with all their food and drinks. So, everything that was in the Prophet Moses was Egyptian. Prophet Musa (as) was prepared to receive the way from Allah in a new form. That is the Wayu Illahi which comes directly without the intermediary of an angel where Allah SWT speaks to him directly.
Therefore, before the arrival of the watyu there is a need for mental and moral preparation, while the physical preparation has been completed in Egypt. Prophet Musa (as) grew up in the largest city owned by the ruler on earth and in the richest government on earth. Prophet Musa (as) became a strong young man, where not only did he separate someone from a fight, but instead killed him even though accidentally. After strong physical preparation, now Musa as prophet must go through balanced mental preparation. That is the preparation carried out through perfect exile where he lived in the midst of the teacher and the shepherding that he had never set foot there. He lives in the midst of strangers he has never seen before.
Often the prophet Musa (as) got silence and silence behind the exile. Allah SWT prepared this matter to His prophet so that after that he was able to hold a great message from Allah SWT. Come one day to the great prophet. Finish the specified period. Then the Prophet Musa (as) felt longing to return to Egypt. With the passage of time, the sentence that must be carried out by him automatically falls.
Musa (as) knew that, but he also knew that the law in Egypt actually lay in the power of the ruler, if the ruler wanted, the Prophet Musa (as) could receive the punishment, and if he did not wish he would forgive it, even though the person was entitled to punishment. Prophet Musa (as) was aware of that, the great prophet (as) was not entirely sure he would survive when he set foot in Egypt as he believed that he was safe in his place now. Even so, his longing to travel back to his place encouraged Musa as soon as he headed to Egypt. Prophet Moses made the right decision.
Prophet Musa (as) said to his wife:
"Tomorrow we will begin our journey to Egypt:
"In the journey there are a thousand kinds of dangers but calm still adorns Moses." The wife of the prophet Musa as obedient to the prophet Musa as.
Musa came out with his family and traveled. The moon hid behind thick clouds and darkness enveloped here and there. Meanwhile, lightning strikes very hard and the sky drops rain. The weather seemed unfriendly. In the midst of his journey, the prophet Musa was lost. Prophet Musa (as) got two pieces of stone then he hit both of them and swiped them together to get the fire so he could walk. But unfortunately, he was unable to do that. A strong wind extinguished the small fire.
Prophet Musa (as) stood in a state of confusion and his body was shivering in the midst of his family. Then the Prophet Musa (as) raised his head and watched something from afar. Something he witnessed was the fire of a great sabbath that was burning from afar. So Bai Musa's heart was filled with joy. He said to the exit:
"I saw fire there"
Then he ordered them to stay in his place so he went to the fire. Maybe there he got something news or he would find someone who could give him a clue so he didn't get lost, or he could bring all the flames that were burning so that their bodies warmed up.
His family saw the fire signaled by the prophet Musa as but actually they did not see anything. They keep waiting for him and sit while waiting for the arrival of the prophet Moses. Musa (as) moved to the place of fire. Prophet Musa (as) immediately walked and warmed his body, while his right hand held his wand and his body was drenched with rain. Moses continued to walk until he reached a valley called Thua. He witnessed something unique in this damp. In the valley there is no cold and no wind blowing. There is only silence. Prophet Musa approached the fire. Not long ago he approached him so that he swelled the voice of the call:
"Then when he arrived at (the place) of the fire, he called out to him:‘ that those who were near the fire were blessed and those who were around him. And the Most Holy God, the Lord of hosts (Qur'an 27: 8)
TIba arrived the Prophet Musa stopped and his body shivered. The voice seemed heard and came from all places and came from a certain place. The Prophet saw the fire and he felt shivering again. Musa saw the fire and he felt shivering again. He found a green tree from thorns and every time the tree caught fire and a fire blazed from it then the tree justeri increasingly green. The tree should have turned black when it burned, but strangely the fire actually increased its green color. Prophet Musa remained shivering even though he felt warmth and seemed to start sweating.
The LEmbah where Prophet Musa stood is the valley of Thua. Prophet Musa (as) put his hands on his eyes because of the enormity of the light. He did so in an effort to protect his eyes. Then the prophet Moses asked in himself "
"Is this light or fire?" Suddenly he fell to the ground as a form of fear, then Allah SWT called:
"So when he came to that place he was called: O Moses" (Qur'an 20: II)
The Prophet Musa (as) raised his head and said:
"Yes"
God said:
Surely this is your Lord, so leave your two mountains, in fact you are in a sacred valley, thu '(Qur'an 20: 12)
Musa as ruku and took off his sandals, then Allah SWT again said:
"And I have chosen you, so listen to what will be revealed (to you). Indeed, I am Allah, there is no God (the right) besides me, so worship me and establish prayer to remember me. Surely the Day of Judgment will come. I keep it a secret so that every tip from that is returned to what is sought. So do not turn away from him who does not believe in him and by those who follow his passions, which cause you to perish. "Qs. 20: 13-16)
Prophet Musa (as) increasingly trembled when he received divine revelations and while having dialogue with Allah SWT. The all-loving and loving God said:
"Is that what is in your hands, O Moses?" (Qur'an 20: 17)
Increased astonishment of the prophet Moses. Allah SWT is a substance that invites him to speak and certainly knows more about the prophet Musa (as) about what he holds, then why does Allah SWT ask if indeed He knows better than him. There is no doubt that there is a high wisdom there. The Prophet answered the question with a shivering voice:
"Moses said:" This is my staff, I rest on it, and I beat (leaves) with it for my kambingku, and my abginess has more sorrow in it "(qs. 20: 18)
Allah said: throw him, O Moses! (Qur'an: 20: 19)
The Prophet Musa (as) threw his staff from his hand and the feeling of astonishment became increasingly faint. Suddenly the prophet Musa was surprised when he saw the stick becoming a large snake. The snake moves quickly. Musa (as) was no longer able to withstand his fear. Prophet Musa (as) felt his body trembling with fear. Musa turned his body in fear and he began to run. Not long ago he ran away, not until two steps, Allah SWT called him:
"And throw your rod", then when (the stick becomes outside) and Moses sees him move like a nimble snake. Run away, turn back without looking. "O Moses, do not be afraid, in fact people are apostles, not afraid before me" (Qur'an 27: 10)
"O Moses, come to Me and do not be afraid. Surely you are among those who are safe ”(qs. 28: 31)
Musa (as) returned his body and stood up. The stick seemed to move and the snake kept moving. Allah SWT said to Moses:
"Hold him and do not be afraid, we will restore him to his original condition" (qs. 20:21)
Musa, as he extended his hand to the snake, was shivering. Musa (as) did not have time to touch it, so the snake became a stick. Thus the command of Allah SWT happened quickly. Then Allah SWT ordered him:
"Put your hand on the neck of your shirt, surely it will come out white without blemish not because of disease, and put your hands (to your chest) if you are scared, then that is two miracles from your Lord (which you will face Fir; aun and magnifying magnification). Lo! They are wicked ones. (Qs: 28: 32)
Musa put his hand on his desk and then he took it out and suddenly the hand shone like a moon. Again the admiration of Prophet Musa increased. Then he put his hand on his chest as instructed by Allah SWT to him so that his fear was truly gone.
Prophet Musa (as) felt calm and silent. Then Allah SWT ordered him after he saw the two miracles, namely the miracle of the hand and the miracle of the stick to go to Pharaoh and preach to him with full tenderness and affection, and Allah commanded him to remove the Children of Israel from Egypt. Prophet Musa (as) revealed his fear of Pharaoh. Prophet Musa (as) said that he had killed someone between them and he was worried they would kill and repay him. Prophet Musa (as) asked Allah SWT and asked Him to send his brother Prophet Harun as with him. Allah SWT calmed Musa as saying that he would always be with them both. He heard and watched their movements and actions. Even though Pharaoh was famous for his crime and strength, this time Pharaoh would not be able to disrupt or hurt them. Allah SWT told Musa, that He would win. Prophet Musa (as) prayed and pleaded with Allah SWT to make his heart clear and facilitate his affairs and to give him strength in preaching in his way.
Allah SWT has chosen Musa as. It was one of the glories of glory where no one in that age was able to reach it except the prophet Moses. Prophet Musa (as) returned to meet his family after Allah SWT chose him as an apostle and messenger to preach to Pharaoh. Finally. Moses as well as his family walked to Egypt. Only Allah SWT knows the thoughts that crossed the Prophet Musa as he swung his steps towards Egypt.
Prophet Musa knew that Pharaoh was an evil person. Pharaoh will try to stop the steps of his da'wah and the pharaoh will oppose him but Allah SWT commands him to go to the pharaoh and preach to him with tenderness and affection. Allah SWT revealed to Prophet Musa that Pharaoh would not believe but Prophet Musa (as) did not care about that. He was ordered to release the children of Israel who were being tortured by Pharaoh.
Allah SWT said to Moses and Aaron:
"Then come both of you to him (pharaoh) and say:" verily we both are messengers of your Lord, then deliver the Children of Israel with us and do not torture them "(Qur'an 20: 47)
This is a task that is determined, namely the task that will clash with thousands of challenges. Pharaoh tortured the Israelis and made them slaves and forced them to work beyond their means. Pharaoh also tarnished the honor of their women and slaughtered their sons. Musa (may Allah be pleased with him) knew that the Egyptian regime was trying to promote the culture of the Israelites and exploit them beyond their capacity for the authority of the ruler. But the prophet Musa (as) continued to treat and confront Pharaoh with full tenderness and affection as instructed by Allah SWT to him:
"Go both of you to Pharaoh, in fact he has exceeded the limit, then speak to him both with meek words, may he remember or fear" (qs. 20: 43-44)
Prophet Musa told the pharaoh about who Allah really was, about His Grace, about His heaven, and about the obligation to impress Him and worship Him. He tried to evoke the human aspects of the pharaoh through these talks. FIraun listened to what Musa said as boredom. Pharaoh imagined that someone he hoped for was a crazy person who was determined to oppose and shake his position.
Then the pharaoh raised his hand and spoke
"What do you want, O Moses?
Musa replied:
"I want you to free the children of Israel"
Pharaoh asks:
"Why should I free them with you while they are my slaves?"
Moses answered:
"They are servants of Allah SWT, Lord of the universe"
In a mocking tone Fir; Aun asked:
"Can you say that your name is Moses?"
Musa replied:
"right"
Pharaoh said:
"Are you not the one we found in the Nile sungail when you were a child who did not have the power and strength? Are you not Moses whom I taught in this palace, then you eat your food and drink our water, and you enjoy the goodness of us? Aren't you the one who killed someone then after that you ran away? Don't you remember all that? Don't they say that murder is a kufr? If so, you are an infidel and you are a murderer. So you are Moses who runs away from the laws of Egypt. You are someone who runs away and avoids justice. Then now you come to me and try to speak with me. What do you say about Moses? I really forgot "
"Who is the Lord of hosts?" (Qur'an 26: 23)
Musa replied:
"God is the creator again and the earth and everything between them (that is your Lord), if all of you (people) trust Him" (Qur'an 26: 24)
Pharaoh said to those around him:
"Are you not listening?" (Qur'an, 26:25)
Moses said and ignored Pharaoh's ridicule:
"Your Lord and God, your ancient ancestors" Qs. 26: 26)
Pharaoh said that the prophet Musa (as) was a sorcerer and if that magic would be proud of by Musa (as), then he also had magicians.
Then the pharaoh gathered his sorcerers, to compete with the Prophet Musa (as) in an area that had been determined by time and place.
Some of them threw ropes, sticks, so the sticks and ropes were turned into spreading snakes. Then the prophet Musa (as) was afraid, because he had been surrounded by poisonous snakes.
Then God commanded Moses with His words:
"Throw the stick in your right hand, later it will turn into a big snake that will swallow all their actions, in fact their work is a trick of the sorcerer alone and once in a while it will not win the magic, though after all"
Then all the sorcerers submitted to prostrate to Musa (as). Because he saw his sorcerer having believed in the prophet Musa as well as his wife (siti asiah), the pharaoh grew angry, so that his wife was tortured to death, as well as the believers were severely tortured.
Finally the prophet Musa (as) together with the believers went out from Egypt, after they were helpless again in the land of Egypt, they chased them to the red sea, and the sea turned into a big road and split into two to be passed by Musa as prophet with followers - followers.
When the pharaoh with his army chased from behind and when they reached the middle of the sea, then the water of the sea was joined together again, then they all sank, as the word of God:
"So the pharaoh with his army chased them, then they were closed by the sea that drowned them" (Qur'an 20: 78)
After the prophet Musa (as), and his people were free from the pursuit of the pharaoh, they initially wandered. When they wandered, they arrived at a place where they saw idol worshipers. And the prophets of Moses wanted to do the same thing as they did. But the Prophet Musa (as) reminded him, they were awake and then repented because of their desire to do shirk.
Then they continue the journey to find a suitable place to live. They passed the valley, the hills and the desert. And when they are in the middle of a barren desert, they say: "WAhai, the prophet of Allah, ask Allah to bring down food and drink for us", then the prophet Musa as prayed and Allah SWT answered the prayer of Musa as. Langi also bestowed food for them. How gracious is Allah to His servants, even though they had previously intended to associate Him.
Then the Prophet Moses taught the contents of the Torah to his people. Prophet Musa (as) died in the fields of Tih at the age of 120 years.
Showing posts with label prophet. Show all posts
Showing posts with label prophet. Show all posts
The miracle of the Prophet Muhammad sallallaahu ‘alaihi wa sallam The Exit of Water from his Fingers
The release of water from the fingers of the Prophet sallallaahu ‘alaihi wa sallam is one proof of the truth of his message sallallaahu‘ alaihi wa sallam. The incident was witnessed by many people and happened beyond human ability. Among the hadith that explain the event, is as told by a friend of Anas bin Malik narrated by Bukhari and Muslim:
"I saw the Prophet sallallaahu‘ alaihi wa sallam, and at that time Ahsar had arrived. Then humans seek water for ablution, but do not get it. Then there is someone carrying water for ablution. So he put his hand in the vessel where the water was and sent all the people to ablution from there. "Anas bin Malik Radiyallahu Anhu said:" I saw the water coming out of his fingers sallallaahu 'alaihi wa sallam, so that everyone could ablution with water that. "(Narrated by Bukhari, 3573, in the book Manaqib, Chapter: Address Nubuwwah fil-Islam, and Muslim, 2279)
One day during the battle of Hudaibaiyyah, people experienced thirst. They do not get water to drink and perform ablution except for a few in the drinking pot of the Prophet sallallaahu ‘alaihi wa sallam. So he sallallaahu 'alaihi wa sallam performed ablutions, then the humans scrambled to get water because there was very little water, so he sallallaahu' alaihi wa sallam said, "What happened to you?" They replied, "We do not have water for ablution and drinking but you have. "So the Prophet sallallaahu 'alaihi wa sallam put his hand in a place, then the water emanated from his fingers sallallaahu' alaihi wa sallam like a spring. Then we also drink and perform ablution.
Then the hadith narrator, Salim bin Abi Ja'd asked Jaabir bin Abdillah: "How many of you are there?" Jaabir replied, "If we had one hundred thousand, make sure it would be sufficient. However, we only have five hundred people. "(Narrated by Al-Bukhari no. 3576, and Muslim no. 1856)
Qadhi Iyadh said, "The story narrated by people who are trusted (trustworthy) is from many congregations, the sanad arrived at the friends. And the incident occurred in the gathering places of some of them, in crowded places, and in gatherings of war troops. No one has denied the narrator. So this is an addition that explains about his prophethood. "(Fathul-Bari, 6/676)
Ibn Abdil Barr quoted the words of Imam Al-Muzani, that he said: "The exodus of water from the fingers of the Prophet was a greater miracle than the release of water from the stone when Moses struck his wand which then emitted water from it. Because the discharge of water from stone is a matter that has been understood and known, in contrast to the release of water between flesh and blood. "(Fathul-Bari, 6/677)
A poem reads:
"Even if Moses first aih alaihis salam can emit water with his stick, then from the hand of the Prophet sallallaahu‘ alaihi wa sallam, really the water will overflow. "
"I saw the Prophet sallallaahu‘ alaihi wa sallam, and at that time Ahsar had arrived. Then humans seek water for ablution, but do not get it. Then there is someone carrying water for ablution. So he put his hand in the vessel where the water was and sent all the people to ablution from there. "Anas bin Malik Radiyallahu Anhu said:" I saw the water coming out of his fingers sallallaahu 'alaihi wa sallam, so that everyone could ablution with water that. "(Narrated by Bukhari, 3573, in the book Manaqib, Chapter: Address Nubuwwah fil-Islam, and Muslim, 2279)
One day during the battle of Hudaibaiyyah, people experienced thirst. They do not get water to drink and perform ablution except for a few in the drinking pot of the Prophet sallallaahu ‘alaihi wa sallam. So he sallallaahu 'alaihi wa sallam performed ablutions, then the humans scrambled to get water because there was very little water, so he sallallaahu' alaihi wa sallam said, "What happened to you?" They replied, "We do not have water for ablution and drinking but you have. "So the Prophet sallallaahu 'alaihi wa sallam put his hand in a place, then the water emanated from his fingers sallallaahu' alaihi wa sallam like a spring. Then we also drink and perform ablution.
Then the hadith narrator, Salim bin Abi Ja'd asked Jaabir bin Abdillah: "How many of you are there?" Jaabir replied, "If we had one hundred thousand, make sure it would be sufficient. However, we only have five hundred people. "(Narrated by Al-Bukhari no. 3576, and Muslim no. 1856)
Qadhi Iyadh said, "The story narrated by people who are trusted (trustworthy) is from many congregations, the sanad arrived at the friends. And the incident occurred in the gathering places of some of them, in crowded places, and in gatherings of war troops. No one has denied the narrator. So this is an addition that explains about his prophethood. "(Fathul-Bari, 6/676)
Ibn Abdil Barr quoted the words of Imam Al-Muzani, that he said: "The exodus of water from the fingers of the Prophet was a greater miracle than the release of water from the stone when Moses struck his wand which then emitted water from it. Because the discharge of water from stone is a matter that has been understood and known, in contrast to the release of water between flesh and blood. "(Fathul-Bari, 6/677)
A poem reads:
"Even if Moses first aih alaihis salam can emit water with his stick, then from the hand of the Prophet sallallaahu‘ alaihi wa sallam, really the water will overflow. "
The Story of Prophet Solomon Slaughtering Horses Because of Allah, Then Allah Replaces them with A Wind that Is Submissive To Him
Allah Ta'ala said,
ووهبنا لداوود سليمان نعم العبد إنه أواب (30) إذ عرض عليه بالعشي الصافنات الجياد (31) فقال إني أحببت حب الخير عن ذكر ربي حتى توارت بالحجاب (32) ردوها علي فطفق مسحا بالسوق والأعناق (33)
"And We gave David, Solomon, his best servant. Surely he is very (to God). (Remember) when it was shown to him the horses that were calm at the time of stopping and fast when running in the afternoon, he said: "Surely I like the pleasure of good things (horses) so that I neglect to remember my Lord until the horse is gone from sight" . "Bring all the horses back to me." Then he cut the horse's legs and neck. "(Shaad: 30-33).
Allah mentioned, that He bestowed upon David the son named Solomon `alaihis salam. God praised Solomon that he returned to Him a lot, then God mentioned the matter about horses. Here's the story:
Sulaiman `alaihis greetings once his love for horses is used jihad in the way of Allah. He has horses that are strong, fast and winged. The horses are 20 thousand. When he checked and arranged the horses, he missed the Ashar prayer because he forgot, not on purpose. When he learned that he had missed praying because of the horses, he swore, ‘No, for the sake of Allah, do not you (my horses) neglect me from worshiping my Lord. 'Then he ordered that the horses be slaughtered. So he struck the horses' necks and veins with a sword. When God found out that His servant Solomon was slaughtering the horses because of Himself, out of fear of His torment and because of His love and glorification, because he was busy with the horses so the prayer time was finished. For this reason, God then replaced him with something better than the horses, namely the wind that could blow with his orders, so that it would become the fertile area he passed, his journey a month and return a month. And of course, it's faster and better than a horse. Therefore, it is true that the words of the Prophet sallallaahu 'alaihi wasallam,
رنَّكَ لاَ تَدَعُ شَيْئًا إِتِّقَاءً لله تَعَالَى إِلاَّ أَعْطَاكَ اللهُ عَزَّ وَجَلَّ خَيْرًا مِنْهُ) رواه أحمد و البيهقي)
"Surely you do not leave something out of fear of Allah unless Allah will give you (something) better than it." (Narrated by Ahmad and Al-Baihaqi, saheeh hadith).
ووهبنا لداوود سليمان نعم العبد إنه أواب (30) إذ عرض عليه بالعشي الصافنات الجياد (31) فقال إني أحببت حب الخير عن ذكر ربي حتى توارت بالحجاب (32) ردوها علي فطفق مسحا بالسوق والأعناق (33)
"And We gave David, Solomon, his best servant. Surely he is very (to God). (Remember) when it was shown to him the horses that were calm at the time of stopping and fast when running in the afternoon, he said: "Surely I like the pleasure of good things (horses) so that I neglect to remember my Lord until the horse is gone from sight" . "Bring all the horses back to me." Then he cut the horse's legs and neck. "(Shaad: 30-33).
Allah mentioned, that He bestowed upon David the son named Solomon `alaihis salam. God praised Solomon that he returned to Him a lot, then God mentioned the matter about horses. Here's the story:
Sulaiman `alaihis greetings once his love for horses is used jihad in the way of Allah. He has horses that are strong, fast and winged. The horses are 20 thousand. When he checked and arranged the horses, he missed the Ashar prayer because he forgot, not on purpose. When he learned that he had missed praying because of the horses, he swore, ‘No, for the sake of Allah, do not you (my horses) neglect me from worshiping my Lord. 'Then he ordered that the horses be slaughtered. So he struck the horses' necks and veins with a sword. When God found out that His servant Solomon was slaughtering the horses because of Himself, out of fear of His torment and because of His love and glorification, because he was busy with the horses so the prayer time was finished. For this reason, God then replaced him with something better than the horses, namely the wind that could blow with his orders, so that it would become the fertile area he passed, his journey a month and return a month. And of course, it's faster and better than a horse. Therefore, it is true that the words of the Prophet sallallaahu 'alaihi wasallam,
رنَّكَ لاَ تَدَعُ شَيْئًا إِتِّقَاءً لله تَعَالَى إِلاَّ أَعْطَاكَ اللهُ عَزَّ وَجَلَّ خَيْرًا مِنْهُ) رواه أحمد و البيهقي)
"Surely you do not leave something out of fear of Allah unless Allah will give you (something) better than it." (Narrated by Ahmad and Al-Baihaqi, saheeh hadith).
The Story of Prophet Moses and the Stone That Runs Out His Clothes
From Abu Hurairah, that the Prophet sallallaahu ‘alaihi wa sallam said," The Children of Israel used to bathe naked, each other saw each other's limbs. But the Prophet Moses bathed alone. They say, ‘For God's sake! There is nothing to forbid Moses from bathing with us except because he is sick, the testicles are large. '
At one time, Prophet Moses took a bath. The cloth was placed on a rock, then the stone ran away from the cloth of the Prophet Moses and he followed him while shouting, ‘Cain! Cain, O rock! 'So, Bani Isaril could see (aurat) the Prophet Moses, then they said, ‘By Allah! Moses is not sick of anything. 'Then the Prophet Moses took the cloth and struck the stone. "
Abu Hurairah said, "On the stone there are six or seven former punches."
And the verse that relates to this story comes down,
يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوْا لاَتَكُوْنُوْا كالَّذِيْنَ ءَاذَوْا مُوْسَى فَبَرَّأَهُ اللهُ مِمَّا قَالُوْا وَكَانَ عِنْدَ اللهِ وَجِيْهًا
"O believers, do not be like those who hurt Moses, so God cleanses them of the accusations they say. And he is a person who has a position with Allah. "(Surat al-Ahzab: 69) (Narrated by Al-Bukhari no. 278 and Muslim no. 2372)
Lessons to be learned:
In an emergency it is permitted to naked. As for the natural conditions, the Prophet sallallaahu ‘alaihi wa sallam had said to Muawiyah ibn Al-Hakam," Keep your nakedness except for your wife or slaves you have. "
When an emergency, such as treatment and others, is allowed to see other people's genitals.
Allowed to bathe naked if alone, and the main thing is to use a cover.
Shari'a ummah before the Prophet Muhammad, which contradicted the Shari'a of Muhammad, did not become the Shari'a of Muhammad.
Prophets are human beings who are pure and perfect.
Prophets, like humans, have human characteristics, they can be angry and hit.
Describes the determination and patience of the prophets for the behavior of fools and their disturbances.
The virtue of shame. Shame is the noble character and nature of the prophets.
At one time, Prophet Moses took a bath. The cloth was placed on a rock, then the stone ran away from the cloth of the Prophet Moses and he followed him while shouting, ‘Cain! Cain, O rock! 'So, Bani Isaril could see (aurat) the Prophet Moses, then they said, ‘By Allah! Moses is not sick of anything. 'Then the Prophet Moses took the cloth and struck the stone. "
Abu Hurairah said, "On the stone there are six or seven former punches."
And the verse that relates to this story comes down,
يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوْا لاَتَكُوْنُوْا كالَّذِيْنَ ءَاذَوْا مُوْسَى فَبَرَّأَهُ اللهُ مِمَّا قَالُوْا وَكَانَ عِنْدَ اللهِ وَجِيْهًا
"O believers, do not be like those who hurt Moses, so God cleanses them of the accusations they say. And he is a person who has a position with Allah. "(Surat al-Ahzab: 69) (Narrated by Al-Bukhari no. 278 and Muslim no. 2372)
Lessons to be learned:
In an emergency it is permitted to naked. As for the natural conditions, the Prophet sallallaahu ‘alaihi wa sallam had said to Muawiyah ibn Al-Hakam," Keep your nakedness except for your wife or slaves you have. "
When an emergency, such as treatment and others, is allowed to see other people's genitals.
Allowed to bathe naked if alone, and the main thing is to use a cover.
Shari'a ummah before the Prophet Muhammad, which contradicted the Shari'a of Muhammad, did not become the Shari'a of Muhammad.
Prophets are human beings who are pure and perfect.
Prophets, like humans, have human characteristics, they can be angry and hit.
Describes the determination and patience of the prophets for the behavior of fools and their disturbances.
The virtue of shame. Shame is the noble character and nature of the prophets.
Prophet Maulud in Historical Review
The 12th of the early Rabi'ul has become one of the special days for some Muslims. Today is considered as the birth day of the end-time Prophet, the bearer of the minutes of perfection, the great Prophet Muhammad sallallaahu alaihi wa ‘alaa alihi wa sahbihi wa sallam. Celebration with various events ranging from recitation and congregation dhikr to games and competitions was held to enliven the commemoration of this special day. There are even among the groups of Tariqot who commemorate the Mawlid with dzikir and poems which contain excessive praise to the Prophet sallallaahu ‘alahi wa sallam. They believe that the spirit of the Prophet sallallaahu ‘alahi wa sallam the noble will come at the peak of the maulid event. Therefore, at the peak of the event the tariqot leader gave command to the dzikir participants to stand in order to welcome the arrival of the Prophet's sallalla ‘alahi wa sallam who was only known by the leader of the Tariqot.
Really this kind of aqeedah is exactly the same as the aqeedah of the Hindu people who believe in the rise of ancestral spirits. But unfortunately some Muslims consider this as a form of worship. Inna lillaahi wa innaa ilaihi raaji'un, which other heresy is worse than this error ...
When was the Prophet sallallaahu ‘alaihi wa sallam born?
In essence the historians disagreed in determining the history of the birth of the Prophet sallallaahu ‘alahi wa sallam, especially those related to the month, date, day, and place where the Prophet sallallaahu‘ alahi wa sallam was born.
First: Month of birth
The most famous opinion, he was born in the month of Rabi'ul Awal. And this is the opinion of the majority of scholars. Even said by Ibnul Jauzi as an agreement of scholars.
But there are some who argue that he was born on the month of Safar, Rabi'ul Akhir, and some even think that he was born on the 10th of Muharram (the day of Ashura). Then some others argue that he was born in Ramadan. Because the month of Ramadan is the month in which he received the first revelation and was appointed as a prophet. This opinion aims to fulfill the count of 40 years of his age sallallaahu ‘alahi wa sallam when he was appointed as a prophet.
Second: Date of birth
Mentioned in a hadith narrated by Mulim that the Prophet sallallaahu ‘alahi wa sallam was once asked about fasting Monday. Then he replied: "Monday is the day I was born and the time I received a revelation." But historians disagree about what date the Prophet sallallaahu ‘alahi wa sallam was born. Among the opinions expressed were: Monday Rabi'ul Awal (without specified date), 2nd Rabi'ul Awal, 8th, 10th, 12th, 17th Rabiul Awal, and 8 days before the expiration of Rabi'ul Awal.
Stronger opinions
Based on the research of historians Muhammad Sulaiman Al Mansurfury and astronomer Mahmud Basya it was concluded that Monday morning which coincided with the beginning of the year of the events of the attack of elephant forces and 40 years after Kisra Anusyirwan's power or coinciding with 20 or 22 April 571, Monday coincided with the 9th Rabi'ul Awal. (Ar Rahiqum Makhtum).
The date of his death
The scholars of history state that he died on Monday the 12th of Rabi'ul Beginning in 11H at the age of 63 years and four days.
One important note that we need to consider from the two historical facts above. Between determining the date of birth of the Prophet sallallaahu ‘alahi wa sallam and the date of his death sallallaahu‘ alahi wa sallam. This fact shows that the scholars did not pay much attention to the date of birth of the Prophet sallallaahu ahi alahi wa sallam. Because the determination of when he was born is not at all related to the law of Shari'ah. He was born indirectly to become a prophet, and there has been no revelation that came down when he was born. He was just sent as a prophet at the age of 40 years and over 6 months. This is different from the day of the death of the Prophet sallallaahu ‘alahi wa sallam, as if the scholars agreed that the day of his death was the 12th of Rabiul Beginning in 11 H. This was because his death was related to the law of shari'at. His death was the end of the revelation of Allah which came down. So that there is no new law that appears after his death sallallaahu ‘alahi wa sallam.
So if there is a question, the 12th Rabi'ul Awal was closer as the date of birth of the Prophet sallallaahu ‘alahi wa sallam or the date of his death Sallallaahu‘ alahi wa sallam ?? People who can understand history will say that the 12th Rabi'ul Awal was closer on the day of the death of the Prophet sallallaahu ‘alahi wa sallam. Because in the matter of the date of birth of the scholars of historians at loggerheads while in the matter of his death there was no dispute found.
After we understand this, we can draw the conclusion that the 12th Rabi'ul Awal which was commemorated as the birthday of the Prophet sallalla ahu alahi wa sallam was closer to the commemoration of the death of the noble Prophet Muhammad sallallaahu ‘alahi wa sallam. Therefore, the attitude of most of the Muslims who had been commemorating the birthday of the Prophet sallallaahu ‘alahi wa sallam was actually similar to the actions of Christians in commemorating December 25. They assume that this is the date of Jesus' birth even though history proves that Jesus was not possible to be born in December. For what reason do we want to celebrate 12 Rabi'ul Awal as a birthday celebration ??
The history of the emergence of Mawlid warnings
Historians say that the group that first held the maulid was the Bathiniyah group, which they named themselves as the Fatimids and claimed to be descendants of the Bait Expert (descendants of the Prophet sallallaahu ‘alahi wa sallam). It was stated that the inner group had 6 maulid warnings, namely the birthday of the Prophet sallallaahu ahi alahi wa sallam, maulid Ali bin Abi Talib radhiallahu ‘anhu, maulid Fatimah, maulid Hasan, maulid Husayn and maulid of their ruler. This Bathiniyah Daula only came to power at the beginning of the 4th century H. Therefore, the scholars agreed that the birthday of the Prophet sallallaahu 'alahi wa sallam had only appeared in later times, after the end of the three-century mass which was most important in this ummah (al quruun al mufadholah ) This means that the memorial of this birthday has never existed at the time of the Prophet sallallaahu ahi alahi wa sallam and his companions, tabi'in and the Tabi 'tabi'in. Al Hafid As Sakhawi said: "The commemoration of the birthday of the Prophet sallallaahu‘ alahi wa sallam has never been quoted from any previous generation of scholars who belong to the three main generations in Islam. But this warning happened after that time. "
In essence, the main purpose of this daulah commemorated the birthday of the Prophet sallallaahu ‘alahi wa sallam was in order to spread their aqeedah and heresy. They took the sympathy of the Muslims under the guise of the expert love of the Prophet sallallaahu ‘alahi wa sallam. (Dhahiratul Ihtifal bil Maulid An Nabawi by Abdul Karim Al Hamdan)
Who are the Fatimids
The Fatimids are a group of Shiites, followers of Ubaid bin Maimun Al Qoddah. They called themselves the Fatimids because they thought their leader was a descendant of the Fatimah daughter of the Prophet sallallaahu ahu alahi wa sallam. Although the original is a confession of lies. Therefore, a better name for them is Bani Ubaidiyah, not the Fatimids. This group has the notion of syi'ah rafidhah which opposes Ahlu Sunnah, from the time it was established until the time of its collapse. Ruling on the northern African continent for approximately two centuries. Starting from their success in breaking down the daughters of Bani Rustum in 297 AH and ending with their collapse in the hands of daulah Salahudin Al Ayyubi in 564 H. (Ad Daulah Al Fathimiyah by Ali Muhammad As Shalabi).
This Fatimid Daula has close relations with the Syi'ah Al Qaramithah Bathiniyah group. It should be noted that this Al Qaramithah Bathiniyah group has beliefs that are very deviant from Islamic teachings. Among them they want to eliminate the Shari'a Shari'a in Islam. Therefore, in the Hajj season of 317 H this group carried out chaos on the illegitimate land by massacring the pilgrims, tearing up the cloth covering the door of the Ka'bah, and seizing the hajj and keeping it in its area for 22 years. (Al Bidayah wan Nihayah by Ibn Kathir).
Who is Abu Ubaid Al Qoddah
His real name is Ubaidillah bin Maimun, the chewing of Abu Muhammad. It is known as Al Qoddah, which means striking, because this person likes to wear kohl so his eyes look striking. Originally he was a Jew who hated Islam and wanted to destroy the Muslims from within. He instilled inner aqeedah. Where each verse of the Qur'an has an inner meaning that is only known by special people among their groups. So he ruined the teachings of Islam on the grounds that there was an inner revelation that he received and was unknown to by others. (Al Ghazwul Fikr & Ad Daulah Al Fathimiyah by Ali Muhammad As Shalabi).
He was the founder and the first person to lead the Fatimids. His followers presented him with Al Mahdi Al Muntadhor (the Mahdi who was waiting for his arrival). Originally from Iraq and born in the Kufa region in 206 H. He claimed to be a descendant of one of the temple experts Ismail bin Ja'far As Sadiq through spiritual marriage (non-physical marriage). But the Muslims in the Maghrib area denied his confession. The truth is that he is a descendant of Said bin Ahmad Al Qoddah. And sometimes this person claimed to be the servant of Muhammad bin Ja'far As Shodiq. All this he did in order to attract human attention and seek the sympathy of the people. Therefore, it is not surprising that many of the fools in the African region justify themselves and make them leaders. (Al Bidayah wan Nihayah by Ibn Kathir & Ad Daulah Al Fathimiyah by Ali Muhammad As Shalabi).
The attitude of the scholars towards the Banu Ubaidiyah (Fatimid)
The ahlus sunnah scholars have affirmed the kafir's bani status. Because of their deviant aqeedah. The scholars insist that they should not be behind their backs, they should not obey their bodies, there must be no inherited relations between them, they should not marry them, and other attitudes as they should be given to unbelievers. Among the Ahlus Sunnah scholars who were contemporaries of their age and expressly stated their disbelief was As Syaikh Abu Ishaq As Siba'i. In fact, he invited to fight them. Syaikh Al Faqih Abu Bakr bin Abdur Rahman Al Khoulani recounts:
"Syaikh Abu Ishaq along with other scholars had fought the children of Aduwillah (Banu Ubaidiyah) together with Abu Yazid. He gave a lecture in the presence of Abu Yazid's army: lat They claimed to be Qiblah experts even though they were not Qibla experts, so we were obliged to be with these troops who were Qiblah experts to fight people who were not Qiblah experts (ie Banu Ubaidiyah) ... '"
Among the scholars who participated in the war against the Ubaidis were Abul Arab bin Tamim, Abu Abdil Malik Marwan bin Nashruwan, Abu Ishaq As Siba'i, Abul Fadl, and Abu Sulaiman Rabi 'Al Qotthan. (Ad Daulah Al Fathimiyah by Ali Muhammad As Shalabi).
After we understand the warning nature of maulid which is actually used as a means to spread the infidelity of the gods of Ubaidiyah ... will we as Muslims who hate them preserve syi'ar people who are hostile to the teachings of the Prophet sallallaahu ‘alahi wa sallam ?? We need to know that celebrating maulid is not a manifestation of our love for the Prophet sallallaahu ‘alahi wa sallam. Are not the friends, scholars of Tabi'in, and Tabi ’Tabi’in the people who love the Prophet sallallaahu‘ alahi wa sallam. But it is not recorded in history that they celebrated the birthday. Will we say they did not love the Prophet sallallaahu ‘alahi wa sallam.
A poet said:
If your love is honest, of course you will obey it ...
because the person who loves will obey the person he loves ...
True love is not by celebrating someone's birthday ... but true love is proven by obedience to loved ones. And part of obedience to the Prophet sallallaahu ‘alahi wa sallam was by not doing an act that he did not teach.
Wallahu Waliyyut Taufiq
Really this kind of aqeedah is exactly the same as the aqeedah of the Hindu people who believe in the rise of ancestral spirits. But unfortunately some Muslims consider this as a form of worship. Inna lillaahi wa innaa ilaihi raaji'un, which other heresy is worse than this error ...
When was the Prophet sallallaahu ‘alaihi wa sallam born?
In essence the historians disagreed in determining the history of the birth of the Prophet sallallaahu ‘alahi wa sallam, especially those related to the month, date, day, and place where the Prophet sallallaahu‘ alahi wa sallam was born.
First: Month of birth
The most famous opinion, he was born in the month of Rabi'ul Awal. And this is the opinion of the majority of scholars. Even said by Ibnul Jauzi as an agreement of scholars.
But there are some who argue that he was born on the month of Safar, Rabi'ul Akhir, and some even think that he was born on the 10th of Muharram (the day of Ashura). Then some others argue that he was born in Ramadan. Because the month of Ramadan is the month in which he received the first revelation and was appointed as a prophet. This opinion aims to fulfill the count of 40 years of his age sallallaahu ‘alahi wa sallam when he was appointed as a prophet.
Second: Date of birth
Mentioned in a hadith narrated by Mulim that the Prophet sallallaahu ‘alahi wa sallam was once asked about fasting Monday. Then he replied: "Monday is the day I was born and the time I received a revelation." But historians disagree about what date the Prophet sallallaahu ‘alahi wa sallam was born. Among the opinions expressed were: Monday Rabi'ul Awal (without specified date), 2nd Rabi'ul Awal, 8th, 10th, 12th, 17th Rabiul Awal, and 8 days before the expiration of Rabi'ul Awal.
Stronger opinions
Based on the research of historians Muhammad Sulaiman Al Mansurfury and astronomer Mahmud Basya it was concluded that Monday morning which coincided with the beginning of the year of the events of the attack of elephant forces and 40 years after Kisra Anusyirwan's power or coinciding with 20 or 22 April 571, Monday coincided with the 9th Rabi'ul Awal. (Ar Rahiqum Makhtum).
The date of his death
The scholars of history state that he died on Monday the 12th of Rabi'ul Beginning in 11H at the age of 63 years and four days.
One important note that we need to consider from the two historical facts above. Between determining the date of birth of the Prophet sallallaahu ‘alahi wa sallam and the date of his death sallallaahu‘ alahi wa sallam. This fact shows that the scholars did not pay much attention to the date of birth of the Prophet sallallaahu ahi alahi wa sallam. Because the determination of when he was born is not at all related to the law of Shari'ah. He was born indirectly to become a prophet, and there has been no revelation that came down when he was born. He was just sent as a prophet at the age of 40 years and over 6 months. This is different from the day of the death of the Prophet sallallaahu ‘alahi wa sallam, as if the scholars agreed that the day of his death was the 12th of Rabiul Beginning in 11 H. This was because his death was related to the law of shari'at. His death was the end of the revelation of Allah which came down. So that there is no new law that appears after his death sallallaahu ‘alahi wa sallam.
So if there is a question, the 12th Rabi'ul Awal was closer as the date of birth of the Prophet sallallaahu ‘alahi wa sallam or the date of his death Sallallaahu‘ alahi wa sallam ?? People who can understand history will say that the 12th Rabi'ul Awal was closer on the day of the death of the Prophet sallallaahu ‘alahi wa sallam. Because in the matter of the date of birth of the scholars of historians at loggerheads while in the matter of his death there was no dispute found.
After we understand this, we can draw the conclusion that the 12th Rabi'ul Awal which was commemorated as the birthday of the Prophet sallalla ahu alahi wa sallam was closer to the commemoration of the death of the noble Prophet Muhammad sallallaahu ‘alahi wa sallam. Therefore, the attitude of most of the Muslims who had been commemorating the birthday of the Prophet sallallaahu ‘alahi wa sallam was actually similar to the actions of Christians in commemorating December 25. They assume that this is the date of Jesus' birth even though history proves that Jesus was not possible to be born in December. For what reason do we want to celebrate 12 Rabi'ul Awal as a birthday celebration ??
The history of the emergence of Mawlid warnings
Historians say that the group that first held the maulid was the Bathiniyah group, which they named themselves as the Fatimids and claimed to be descendants of the Bait Expert (descendants of the Prophet sallallaahu ‘alahi wa sallam). It was stated that the inner group had 6 maulid warnings, namely the birthday of the Prophet sallallaahu ahi alahi wa sallam, maulid Ali bin Abi Talib radhiallahu ‘anhu, maulid Fatimah, maulid Hasan, maulid Husayn and maulid of their ruler. This Bathiniyah Daula only came to power at the beginning of the 4th century H. Therefore, the scholars agreed that the birthday of the Prophet sallallaahu 'alahi wa sallam had only appeared in later times, after the end of the three-century mass which was most important in this ummah (al quruun al mufadholah ) This means that the memorial of this birthday has never existed at the time of the Prophet sallallaahu ahi alahi wa sallam and his companions, tabi'in and the Tabi 'tabi'in. Al Hafid As Sakhawi said: "The commemoration of the birthday of the Prophet sallallaahu‘ alahi wa sallam has never been quoted from any previous generation of scholars who belong to the three main generations in Islam. But this warning happened after that time. "
In essence, the main purpose of this daulah commemorated the birthday of the Prophet sallallaahu ‘alahi wa sallam was in order to spread their aqeedah and heresy. They took the sympathy of the Muslims under the guise of the expert love of the Prophet sallallaahu ‘alahi wa sallam. (Dhahiratul Ihtifal bil Maulid An Nabawi by Abdul Karim Al Hamdan)
Who are the Fatimids
The Fatimids are a group of Shiites, followers of Ubaid bin Maimun Al Qoddah. They called themselves the Fatimids because they thought their leader was a descendant of the Fatimah daughter of the Prophet sallallaahu ahu alahi wa sallam. Although the original is a confession of lies. Therefore, a better name for them is Bani Ubaidiyah, not the Fatimids. This group has the notion of syi'ah rafidhah which opposes Ahlu Sunnah, from the time it was established until the time of its collapse. Ruling on the northern African continent for approximately two centuries. Starting from their success in breaking down the daughters of Bani Rustum in 297 AH and ending with their collapse in the hands of daulah Salahudin Al Ayyubi in 564 H. (Ad Daulah Al Fathimiyah by Ali Muhammad As Shalabi).
This Fatimid Daula has close relations with the Syi'ah Al Qaramithah Bathiniyah group. It should be noted that this Al Qaramithah Bathiniyah group has beliefs that are very deviant from Islamic teachings. Among them they want to eliminate the Shari'a Shari'a in Islam. Therefore, in the Hajj season of 317 H this group carried out chaos on the illegitimate land by massacring the pilgrims, tearing up the cloth covering the door of the Ka'bah, and seizing the hajj and keeping it in its area for 22 years. (Al Bidayah wan Nihayah by Ibn Kathir).
Who is Abu Ubaid Al Qoddah
His real name is Ubaidillah bin Maimun, the chewing of Abu Muhammad. It is known as Al Qoddah, which means striking, because this person likes to wear kohl so his eyes look striking. Originally he was a Jew who hated Islam and wanted to destroy the Muslims from within. He instilled inner aqeedah. Where each verse of the Qur'an has an inner meaning that is only known by special people among their groups. So he ruined the teachings of Islam on the grounds that there was an inner revelation that he received and was unknown to by others. (Al Ghazwul Fikr & Ad Daulah Al Fathimiyah by Ali Muhammad As Shalabi).
He was the founder and the first person to lead the Fatimids. His followers presented him with Al Mahdi Al Muntadhor (the Mahdi who was waiting for his arrival). Originally from Iraq and born in the Kufa region in 206 H. He claimed to be a descendant of one of the temple experts Ismail bin Ja'far As Sadiq through spiritual marriage (non-physical marriage). But the Muslims in the Maghrib area denied his confession. The truth is that he is a descendant of Said bin Ahmad Al Qoddah. And sometimes this person claimed to be the servant of Muhammad bin Ja'far As Shodiq. All this he did in order to attract human attention and seek the sympathy of the people. Therefore, it is not surprising that many of the fools in the African region justify themselves and make them leaders. (Al Bidayah wan Nihayah by Ibn Kathir & Ad Daulah Al Fathimiyah by Ali Muhammad As Shalabi).
The attitude of the scholars towards the Banu Ubaidiyah (Fatimid)
The ahlus sunnah scholars have affirmed the kafir's bani status. Because of their deviant aqeedah. The scholars insist that they should not be behind their backs, they should not obey their bodies, there must be no inherited relations between them, they should not marry them, and other attitudes as they should be given to unbelievers. Among the Ahlus Sunnah scholars who were contemporaries of their age and expressly stated their disbelief was As Syaikh Abu Ishaq As Siba'i. In fact, he invited to fight them. Syaikh Al Faqih Abu Bakr bin Abdur Rahman Al Khoulani recounts:
"Syaikh Abu Ishaq along with other scholars had fought the children of Aduwillah (Banu Ubaidiyah) together with Abu Yazid. He gave a lecture in the presence of Abu Yazid's army: lat They claimed to be Qiblah experts even though they were not Qibla experts, so we were obliged to be with these troops who were Qiblah experts to fight people who were not Qiblah experts (ie Banu Ubaidiyah) ... '"
Among the scholars who participated in the war against the Ubaidis were Abul Arab bin Tamim, Abu Abdil Malik Marwan bin Nashruwan, Abu Ishaq As Siba'i, Abul Fadl, and Abu Sulaiman Rabi 'Al Qotthan. (Ad Daulah Al Fathimiyah by Ali Muhammad As Shalabi).
After we understand the warning nature of maulid which is actually used as a means to spread the infidelity of the gods of Ubaidiyah ... will we as Muslims who hate them preserve syi'ar people who are hostile to the teachings of the Prophet sallallaahu ‘alahi wa sallam ?? We need to know that celebrating maulid is not a manifestation of our love for the Prophet sallallaahu ‘alahi wa sallam. Are not the friends, scholars of Tabi'in, and Tabi ’Tabi’in the people who love the Prophet sallallaahu‘ alahi wa sallam. But it is not recorded in history that they celebrated the birthday. Will we say they did not love the Prophet sallallaahu ‘alahi wa sallam.
A poet said:
If your love is honest, of course you will obey it ...
because the person who loves will obey the person he loves ...
True love is not by celebrating someone's birthday ... but true love is proven by obedience to loved ones. And part of obedience to the Prophet sallallaahu ‘alahi wa sallam was by not doing an act that he did not teach.
Wallahu Waliyyut Taufiq
The Prophets Are Ordered To Say Inshallah
The prophets and apostles are trustees of Allah Subhanahu wa Ta'ala on this earth. They are people whom Allah loves, they carry out the heavenly message to claim humans to worship Allah alone and not associate anything with anything. Even though Allah loves them, Allah Subhanahu wa Ta'ala does not have to realize what they expect. They are still encouraged to say God willing (by Allah's will) when aspiring to something.
Allah Subhanahu wa Ta'ala once rebuked His Prophet Muhammad sallallaahu ‘alaihi wa sallam because there was someone who asked him about a matter, then he tomorrow I answer - with the conviction of revelation from Allah will come down. It turned out that the revelations regarding the related answers did not go down and when the revelation came in the form of a rebuke to him to say God willing. Likewise the events experienced by Prophet Sulayman aih Peace be upon him.
The Prophet sallallaahu ‘alaihi wa sallam said," Sulayman bin Daud aih alaihissalam once said, ungguh Really, I will rotate my hundred wives tonight. Everyone will give birth to a horse riding expert who will fight in the way of God. 'Then his friend said to him, lah Say' God willing, 'but Prophet Solomon did not say' God willing '. It turned out that all of his wives who were pregnant only a wife, and even then only gave birth to half a child. For the sake of the Essence that controls my soul, if Prophet Solomon said ‘Insya Allah’, surely they would all fight in the way of Allah as a cavalry. ”(Narrated by al-Bukhari and Muslim)
In another narration in the ash-Shahihain also that the Prophet sallallaahu ‘alaihi wa sallam said," Prophet Sulayman aih alaihissalam said, ‘Really, I will rotate my seventy wives tonight. Each will give birth to a cavalry that fights in the way of God. 'But he did not say' God willing '. Then he rotated them. It turned out that the pregnant woman was only a wife who gave birth to half a child, then the child was taken to the seat of Prophet Solomon aih alaihissalam, then put on his lap. For the sake of the Essence that controls my soul, if Prophet Sulayman aih alaihissalam said ‘Insya Allah’, surely they would all fight in the way of Allah as cavalry. "This is as the word of Allah Subhanahu wa Ta'ala:
"And truly, We have tested Solomon." (QS. Shad: 34)
The prophets and apostles who are trustees of Allah are still taught civilized to Allah to say God willing when aspiring to something, let alone we who are ordinary human beings.
Allah Subhanahu wa Ta'ala once rebuked His Prophet Muhammad sallallaahu ‘alaihi wa sallam because there was someone who asked him about a matter, then he tomorrow I answer - with the conviction of revelation from Allah will come down. It turned out that the revelations regarding the related answers did not go down and when the revelation came in the form of a rebuke to him to say God willing. Likewise the events experienced by Prophet Sulayman aih Peace be upon him.
The Prophet sallallaahu ‘alaihi wa sallam said," Sulayman bin Daud aih alaihissalam once said, ungguh Really, I will rotate my hundred wives tonight. Everyone will give birth to a horse riding expert who will fight in the way of God. 'Then his friend said to him, lah Say' God willing, 'but Prophet Solomon did not say' God willing '. It turned out that all of his wives who were pregnant only a wife, and even then only gave birth to half a child. For the sake of the Essence that controls my soul, if Prophet Solomon said ‘Insya Allah’, surely they would all fight in the way of Allah as a cavalry. ”(Narrated by al-Bukhari and Muslim)
In another narration in the ash-Shahihain also that the Prophet sallallaahu ‘alaihi wa sallam said," Prophet Sulayman aih alaihissalam said, ‘Really, I will rotate my seventy wives tonight. Each will give birth to a cavalry that fights in the way of God. 'But he did not say' God willing '. Then he rotated them. It turned out that the pregnant woman was only a wife who gave birth to half a child, then the child was taken to the seat of Prophet Solomon aih alaihissalam, then put on his lap. For the sake of the Essence that controls my soul, if Prophet Sulayman aih alaihissalam said ‘Insya Allah’, surely they would all fight in the way of Allah as cavalry. "This is as the word of Allah Subhanahu wa Ta'ala:
"And truly, We have tested Solomon." (QS. Shad: 34)
The prophets and apostles who are trustees of Allah are still taught civilized to Allah to say God willing when aspiring to something, let alone we who are ordinary human beings.
Privileges of the Prophets That Ordinary Man Does Not Have
The prophets and apostles are the best human choices of Allah Subhanahu wa Ta'ala to carry out his message. They choose Allah as a connector between God and His servants on this earth. These prophets and apostles also have certain features and among them are not owned by ordinary humans.
What we need to remember is, every God glorifies the prophets and apostles, meaning the burden of their Shari'a is more or greater than ordinary humans. Thus it is, when the glory increases, the burden of the Shari'a increases. For example, a man of the type is more important than a woman, so the burden of Shari'a for men is greater than that of women. Allah says,
"Men are leaders for women, because Allah has exaggerated a portion of them (men) over others (women), and because they (men) have spent part of their wealth." (QS An Nisa: 34)
In this verse men have the burden of Shari'a in the form of the obligation to provide for their wives, while women are not charged as such. Men are also required to pray 5 times in congregation in the mosque, while women do not, jihad, etc.
Likewise the prophets and apostles, the apostle is more noble than the prophet, and among the apostles there is ulul azmi that is more noble than other apostles, the more noble, the more the burden of the Shari'a increases.
Among the features of the prophets and apostles are:
Prophets and apostles are better physically than ordinary people. Like the powerful Prophet Moses, the Prophet Joseph had half his good looks, and in general there were no disabled prophets and apostles.
Allah gives them noble character. Prophets and apostles awake from low morals, so that people do not reproach them when they preach and call for good when ordered to preach.
Have a good lineage or lineage from the family children who are seen in the community.
Prophets and apostles are intelligent people. As the story of Prophet Ibrahim who dialogue with his father in a polite manner, dialogue with his people and King Namrud with an indisputable argument. Likewise the other prophets and apostles.
Their patience is unmatched. Noah preached for 950 years with only a handful of followers, no more than 10 people.
Prophets receive revelation.
Awake from sin, let alone do shirk. Therefore, it is not what the philosophers said that Prophet Ibrahim had experienced the phase of God's search.
When sleeping, their hearts stay awake. Unlike us ordinary people like us, when we sleep, our hearts fall asleep; not remembrance and remember Allah or other heart activities.
When their lives are to be revoked, God gives a choice; to stay eternal in the world or meet God. As the Prophet Muhammad chose "ila rofiqul a'la".
The bodies of the Prophets were not destroyed in their graves.
When they die, their assets are not inherited but become alms. Therefore Abu Bakr did not grant Fatimah radhiallahu ‘anha about the legacy of the Prophet Muhammad. This is often used by Shiites to denounce Abu Bakr.
Buried where they died. As the Prophet Muhammad who died in the room of the ummah of the believers Ayesha radhiallahu ‘anha, he was buried in the room of his beloved wife.
Special prophets and apostles from among men, not from women.
The prophets and apostles were free people, none of whom were slaves.
The prophets were prayed for, therefore often accompanied by the names of the Prophet with sallallaahu ‘alaihi wa sallam or aih alaihissalam because prayer is among the specificities of the prophets.
Prayers of the prophets, supreme prayer.
Prophets and apostles will have a lake in the hereafter for their people. Although the hadith about this was disputed by the scholars, whether besides the Prophet Muhammad also had a lake. As for the lake of the Prophet Muhammad the scholars agreed on his keshahihan.
Prophets and apostles are people who live in urban areas, not from bedouin or village circles.
Prophets do not experience "wet" dreams, because such dreams are dreams originating from Satan.
The dreams of the prophets and apostles are something that will come true. When prophets and apostles see something in their dreams, then it will happen. As the Prophet Yusuf's dream in his childhood, saw the sun, moon, and stars prostrate to him.
What we need to remember is, every God glorifies the prophets and apostles, meaning the burden of their Shari'a is more or greater than ordinary humans. Thus it is, when the glory increases, the burden of the Shari'a increases. For example, a man of the type is more important than a woman, so the burden of Shari'a for men is greater than that of women. Allah says,
"Men are leaders for women, because Allah has exaggerated a portion of them (men) over others (women), and because they (men) have spent part of their wealth." (QS An Nisa: 34)
In this verse men have the burden of Shari'a in the form of the obligation to provide for their wives, while women are not charged as such. Men are also required to pray 5 times in congregation in the mosque, while women do not, jihad, etc.
Likewise the prophets and apostles, the apostle is more noble than the prophet, and among the apostles there is ulul azmi that is more noble than other apostles, the more noble, the more the burden of the Shari'a increases.
Among the features of the prophets and apostles are:
Prophets and apostles are better physically than ordinary people. Like the powerful Prophet Moses, the Prophet Joseph had half his good looks, and in general there were no disabled prophets and apostles.
Allah gives them noble character. Prophets and apostles awake from low morals, so that people do not reproach them when they preach and call for good when ordered to preach.
Have a good lineage or lineage from the family children who are seen in the community.
Prophets and apostles are intelligent people. As the story of Prophet Ibrahim who dialogue with his father in a polite manner, dialogue with his people and King Namrud with an indisputable argument. Likewise the other prophets and apostles.
Their patience is unmatched. Noah preached for 950 years with only a handful of followers, no more than 10 people.
Prophets receive revelation.
Awake from sin, let alone do shirk. Therefore, it is not what the philosophers said that Prophet Ibrahim had experienced the phase of God's search.
When sleeping, their hearts stay awake. Unlike us ordinary people like us, when we sleep, our hearts fall asleep; not remembrance and remember Allah or other heart activities.
When their lives are to be revoked, God gives a choice; to stay eternal in the world or meet God. As the Prophet Muhammad chose "ila rofiqul a'la".
The bodies of the Prophets were not destroyed in their graves.
When they die, their assets are not inherited but become alms. Therefore Abu Bakr did not grant Fatimah radhiallahu ‘anha about the legacy of the Prophet Muhammad. This is often used by Shiites to denounce Abu Bakr.
Buried where they died. As the Prophet Muhammad who died in the room of the ummah of the believers Ayesha radhiallahu ‘anha, he was buried in the room of his beloved wife.
Special prophets and apostles from among men, not from women.
The prophets and apostles were free people, none of whom were slaves.
The prophets were prayed for, therefore often accompanied by the names of the Prophet with sallallaahu ‘alaihi wa sallam or aih alaihissalam because prayer is among the specificities of the prophets.
Prayers of the prophets, supreme prayer.
Prophets and apostles will have a lake in the hereafter for their people. Although the hadith about this was disputed by the scholars, whether besides the Prophet Muhammad also had a lake. As for the lake of the Prophet Muhammad the scholars agreed on his keshahihan.
Prophets and apostles are people who live in urban areas, not from bedouin or village circles.
Prophets do not experience "wet" dreams, because such dreams are dreams originating from Satan.
The dreams of the prophets and apostles are something that will come true. When prophets and apostles see something in their dreams, then it will happen. As the Prophet Yusuf's dream in his childhood, saw the sun, moon, and stars prostrate to him.
AHLUS SUNNAH DISCUSSED ONLY MISTAKES TO SAVE HUMAN FROM ORDER
AHLUS SUNNAH DISCUSSED ONLY MISTAKES TO SAVE HUMAN FROM ORDER
.
Asy-Shaykh Ahmad bin Yahya An-Najmy rahimahullah
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There is nothing that encourages us to refute Hizbiyah, preach the Salaf, invite to follow the Book of Allah and the Sunnah of the Prophet sallallaahu alaihi was sallam, other than to invite humans to goodness. We want to save our brothers and we also want to achieve merit for ourselves when we pray for them. The Prophet sallallaahu alaihi was sallam said:
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من دعا إلى هدى كان له من الأجر مثل أجور من تبعه, لا ينقص ذلك من أجورهم شيئا, ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه, لا ينقص ذلك من آثامهم شيئا
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"Anyone who invites to the instructions, then he gets a reward such as the reward of anyone who follows him without reducing their reward at all. On the contrary, anyone who invites to error, then he gets sin like the sins of anyone who follows him without reducing their sins in the slightest. "(Sahih Muslim no. 2674)
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So our goal of all that is not because of malice to someone or angry with him for the world. Not that, for the sake of Allah, no one has the right to be worshiped properly except Him. We do not want this kind of thing, and Allah Subhanahu wa Ta'ala knows that it is a lie and a deception when they accuse Salafiyun of this kind of accusation. I am not saying about myself, even though I am sure from my heart, but I know my brothers Salafiyun that no one encourages them to do this except to tell the truth and preach the truth. And the person who says this kind of accusation does not deserve to study with him even though he has knowledge, unless he repents to Allah. When it was reported to Imam Ahmad bin Hanbal that Ibn Abi Qutailah in Mecca said that the Hadith Experts were a bad people, then he said: "He is zindiq, zindiq, zindiq." And he waved his clothes
.
Asy-Shaykh Ahmad bin Yahya An-Najmy rahimahullah
.
There is nothing that encourages us to refute Hizbiyah, preach the Salaf, invite to follow the Book of Allah and the Sunnah of the Prophet sallallaahu alaihi was sallam, other than to invite humans to goodness. We want to save our brothers and we also want to achieve merit for ourselves when we pray for them. The Prophet sallallaahu alaihi was sallam said:
.
من دعا إلى هدى كان له من الأجر مثل أجور من تبعه, لا ينقص ذلك من أجورهم شيئا, ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه, لا ينقص ذلك من آثامهم شيئا
.
"Anyone who invites to the instructions, then he gets a reward such as the reward of anyone who follows him without reducing their reward at all. On the contrary, anyone who invites to error, then he gets sin like the sins of anyone who follows him without reducing their sins in the slightest. "(Sahih Muslim no. 2674)
.
So our goal of all that is not because of malice to someone or angry with him for the world. Not that, for the sake of Allah, no one has the right to be worshiped properly except Him. We do not want this kind of thing, and Allah Subhanahu wa Ta'ala knows that it is a lie and a deception when they accuse Salafiyun of this kind of accusation. I am not saying about myself, even though I am sure from my heart, but I know my brothers Salafiyun that no one encourages them to do this except to tell the truth and preach the truth. And the person who says this kind of accusation does not deserve to study with him even though he has knowledge, unless he repents to Allah. When it was reported to Imam Ahmad bin Hanbal that Ibn Abi Qutailah in Mecca said that the Hadith Experts were a bad people, then he said: "He is zindiq, zindiq, zindiq." And he waved his clothes
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